Barbara Hough-Sisson
Lauren Servais
English 100
December 8, 2010
The Meaning of Filial Piety
Before I started reading, “All I Asking For Is My Body,” I had no idea how a novel with a title like this could be a classic. I learned the answer very quickly and also what two very important words meant to the Japanese-Hawaiian families,” filial piety.” This is not a common American phrase, and some of us had never heard it, but it conveys a widespread statement. Through my research, filial piety is discussed in terms of six major categories: respect for the parents, filial responsibility, to be in agreement with the family, repayment of parent’s debts, affection to the parent, and sacrifice for the parent.
A comment for an assignment was sent to me, and I started thinking about the differences there are in people being filial. In “All I Asking For Is My Body,” the grandfather wasn’t burdened with debt, but he quit school to take care of the family farm, and he created the debt to be placed on his children and grandchildren. When I was living in my parent’s home, filial piety would have meant be the perfect child, respectful, stay out of trouble. In different circumstances filial piety is obviously different.
The origin of the Oyama family provides a historical and cultural explanation of the unlimited power of filial piety. Toshio and Kiyoshi are Nisei, native born citizens of the United States and the parents are Japanese immigrants. Conventional Japanese values consist of unconditional filial piety. Traditional filial piety means loyalty and obedience. The children owe their parents throughout their lives, and it is the moral obligation to respect and care for their parents; filial duty must hold a major role in their moral values. With changing generations, the battle between old country values and modern America can cause difficulties within the family, among siblings and inter-generational tension. How much loyalty do the children owe their parents, and how long?
The highest virtue is respecting one’s parents. Respecting means bringing no disgrace to the parents or family. Children treat their parents with courtesy, care for them and treat them with deep respect. Looking back at my life in the early 70’s, I stayed out of trouble and respected my parents because I wanted to and was afraid to do otherwise. I did not want to disappoint my family and I tried to be the perfect child. I was burdened by this, and if I made a mistake, I felt I failed my family. My father is still alive and to this day the thought of disappointing him devastates me. As for my two older brothers, that was another story. I remember it did not matter to them if they brought dishonor or disrespect to the family. They were headstrong, and the growing differences between the boys and my parents caused the same tension in our home as Toshio’s. My brothers lived their life as they wished and were in control of their body. “For Japanese, the supreme source of guilt is the sense that they have hurt someone else by failing to behave as that person expected.” (Christopher, The Japanese Mind, p. 71). I thought it was interesting in the story that filial piety is a traditional value for the boys and not the girls.
Toshio felt he was in prison and wanted to escape but continued on with his responsibilities that were expected of him. In a traditional Japanese way, an expression of filial responsibility is the boys would refrain from distant travels because they owed the family.
Children’s love and affection towards their parents is another conventional Japanese value. Toshio wanted to be filial but struggled with the traditional family values daily. He confronted his parents with angry words and continually cursed them for abusing his body throughout his young life. On the other hand, Kiyoshi agreed with filial piety. He remained thoughtful and submissive towards his parents but was the son that pursued a future in the outside world. As I see it, love and affection towards each other, child to parent, parent to child is a two way street. Love and affection should be a natural instinct, but if the child does not feel this from the parent, how is it possible for them to reciprocate?
Children were to be in agreement with their parents. When pointing out and correcting their parents’ mistakes, this would be done in a courteous way, as it should be. Filial piety consists of total and unconditional obedience. The idea of rebellion, which we consider a “normal” phase of teenage years, is the direct opposite of filial piety, and was not acceptable.
It was Toshio and Kiyoshi’s obligation to pay off their parent’s $6000.00 debt, and they felt confined to the family and plantation in order to do this. Filial piety was about compromise and the reasons behind it. Only when the principle of filial piety is communally accepted, can the idea of loyalty be viable and be regarded today as a virtue. In the past, the idea of filial piety was a one way relationship, the child being dutiful to their parents. Filial piety today is about people treating each other with love and respect no matter what the pecking order.
The last Japanese value is sacrifice to the parents. Our parents gave us life, cared for us and they do deserve our respect, but I cannot imagine expecting my children to sacrifice themselves to pay of my debts because of family tradition and values. Toshio and Kiyoshi sacrificed their bodies, and souls as young men for their families, but were able to overcome and change tradition for themselves.
In conclusion, the traditional filial piety states that repayment from the children to the parent is never complete. The parent gave child life, and the children will always be indebted to them. Filial piety was not a skill in keeping the family, but rather a moral goodness in repaying gratitude to one’s parents, regardless of whether the family ends up happy or not. Through generations traditions have changed, children are able to make decisions for their own life and bodies. In, “All I Asking for Is My Body,” filial piety seemed distorted and emphasized wrong values. Kiyoshi was able to free himself from, “this prison of filial piety” (p. 102). This really surprised me; I thought it would be Toshio who made the move first. Even though I didn’t know what filial piety meant before I started this essay, I always had a dutiful spirit towards my parents because that was the right thing to do.